Moab -AL Natural

AL YHUH's Torah Witness against Moab, the hostile nation AL YHUH named as His enemy, and banned permanently from His congregation.

Moab stole AL YHUH's Torah Witness, attached their additions to it, claimed the identity of scattered Yshral, and built a worldwide system of corruption using AL YHUH's own words as their blueprint for inversion, mocking AL YHUH through the witness He commissioned against them.

Moab did not vanish, they preserved their identity through names, phonetic markers, signs, and institutional control while appearing to vanish, openly advertising who they are while waging war on the AL of Abraham, Ytsaq, and Yaiqob, YHUH.

Torah Witness authority: Brashyt 1 - Dbrym 34.

(Dbrym 4:2) "You shall not add unto the word which I command you, neither shall you diminish ought from it, that you may keep the commandments of YHUH your AL which I command you."

Moab’s Origin

Moab is the mamzer son of a union beteen Lot and his firstborn daughter the sole survivors of Sodom and Gomorrah the two cities AL YHUH destroyed due to extreme evil and corruption.

Brashyt 19:24-25 - "(24) Then YHUH rained upon Sedom and upon Amorah brimstone and fire from YHUH out of Sh'mayim; (25) And AL overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground."

AL YHUH spared Lot the nephew of Abraham for Abraham's sake;

Brashyt 19:29 - "And it came to pass, when AL destroyed the cities of the plain, that AL remembered Abraham, and sent Lot out of the midst of the overthrow, when AL overthrew the cities in which Lot dwelt."

Nothing remained of Sedom's corruption except Lot and his two daughters who were given escape through Abraham's relationship to AL YHUH.

After being saved from Sodom, Lot and his daughters flee to a cave for safety, when originally AL YHUH gave them safety within a city. Lot's daughter's used wine to incapacitate their father Lot, so they could commit sexual corruption through father-daughter incest.

Brashyt 19:30-32 - "(30) And Lot went up out of Tsoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Tsoar: and he dwelt in a cave, he and his two daughters. (31) And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth: (32) Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father."

Brashyt 19:33 - "And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose."

The younger daughter of Lot followed the same corruption as the firstborn daughter:

Brashyt 19:34-35 - "(34) And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father. (35) And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose."

Lot's daughters openly advertised their sexual corruption of father-daugher relations.

Brashyt 19:36-38 - "(36) Thus were both the daughters of Lot with child by their father. (37) And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.

(38) And the younger, she also bare a son, and called his name Ben-ammi: the same is the father of the children of Ammon unto this day."

Lot's daughters named their sons

Moab = "from father" - declaring incestuous origin
Ben-ammi = "son of my people" - from her own family line

No shame, no hiding, the names chosen for Moab and Ammon openly declare their mamzer status. Hiding in plain sight through names, and the proud brazenness of Lot's daughters becomes a hallmark of Moab's character.

Moab's origin as the children of the one who survived Sodom Lot, born through incestual relation with his daughters defines Moab's character.

AL YHUH Did Not Forsake the Children of Lot

Despite being mamzer, AL YHUH did not forsake the children of Lot, Moab and Ammon, preserving His oath to Lot.

AL YHUH protected Moab's land from Yshral for Lot's sake (Dbrym 2:9):

‍"And YHUH said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession."

AL YHUH destroyed giants before Moab to give them the land (Dbrym 2:10-11):

‍"(10) The Emims dwelt therein in times past, a people great, and many, and tall, as the Anakims; (11) Which also were accounted giants, as the Anakims; but the Moabites call them Emims."

AL YHUH protected Ammon's land from Yshral for Lot's sake (Dbrym 2:19):

‍"And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession."

AL YHUH destroyed giants before Ammon to give them the land (Dbrym 2:20-21):

‍"(20) That also was accounted a land of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims; (21) A people great, and many, and tall, as the Anakims; but YHUH destroyed them before them; and they succeeded them, and dwelt in their stead."

Moab Repays AL YHUH's Mercy With War

Despite AL YHUH's protection of Moab's land as it is this day, Moab's king Balak son of Zippor, repaid AL YHUH with war upon Him and His people Yshral.

Bmdbr 22:2-4 - "(2) And Balak the son of Zippor saw all that Yshral had done to the Amorites. (3) And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Yshral. (4) And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licks up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time."

In fear and hostility towards Yshral, Balak sets forth to curse Yshral through Balaam;

Bmdbr 22:5-6 - "(5) He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me: (6) Come now therefore, I pray you, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I know that he whom you empower is empowered, and he whom you curse is cursed."

Balak Hires Balaam, AL YHUH Intervenes

Balak sent the elders with payments for Balaam to curse AL YHUH's people:

Bmidbar 22:7-8 - "(7) And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak. (8) And he said unto them, Lodge here this night, and I will bring you word again, as YHUH shall speak unto me: and the princes of Moab abode with Balaam."

Balaam knows AL YHUH, his power to curse and prophesy comes from AL YHUH and none other.

Bmidbar 22:9-12 - "(9) And AL came unto Balaam, and said, What men are these with thee? (10) And Balaam said unto AL, Balak the son of Zippor, king of Moab, hath sent unto me, saying, (11) Behold, there is a people come out of Mitsrayim, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out. (12) And AL said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed."

AL YHUH asks Balaam who these men are, establishing the record. AL YHUH gives a direct command to Balaam, do not go, do not curse, they are empowered.

Bmidbar 22:13-14 - "(13) And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for YHUH refuseth to give me leave to go with you. (14) And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us."

First refusal from Balaam, Balak persists:

Bmdbr 22:15-17 - "(15) And Balak sent yet again princes, more, and more honourable than they. (16) And they came to Balaam, and said to him, Thus says Balak the son of Zippor, Let nothing, I pray you, hinder you from coming unto me: (17) For I will promote you unto very great honour, and I will do whatsoever you say unto me: come therefore, I pray you, curse me this people."

AL YHUH allows Balaam to go with Balak, with a condition:

Bmidbar 22:20 - "And AL came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do."

AL YHUH lets Balaam go to Balak, binds his mouth to only speak what He gives him to speak.

AL YHUH speaks to Balak through Balaam:

Balaam directs Balak to set-up offerings for AL YHUH, Balak and all of the princes of Moab are present:

Bmidbar 23:1-6 - "(1) And Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams. (2) And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram. (3) And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure YHUH will come to meet me: and whatsoever he sheweth me I will tell thee. And he went to an high place. (4) And AL met Balaam: and he said unto him, I have prepared seven altars, and I have offered upon every altar a bullock and a ram. (5) And YHUH put a word in Balaam's mouth, and said, Return unto Balak, and thus thou shalt speak. (6) And he returned unto him, and, lo, he stood by his burnt sacrifice, he, and all the princes of Moab."

AL YHUH responds to Balak's first curse attempt:

Bmidbar 23:7-10: (7) "And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Yaiqob, and come, defy Yshral. (8) How shall I curse, whom AL hath not cursed? or how shall I defy, whom YHUH hath not defied? (9) For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations. (10) Who can count the dust of Yaiqob, and the number of the fourth part of Yshral? Let me die the death of the righteous, and let my last end be like his!"

Balak responds to AL YHUH's reversal of his first curse attempt:

Bmidbar 23:11 - "And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether."

Bmidbar 23:13 - "And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence."

AL YHUH responds to Balak's second curse attempt:

18) And he took up his parable, and said, Rise up, Balak, and hear; hearken unto me, thou son of Zippor:

(19) AL is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? (20) Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it. (21) He hath not beheld iniquity in Yaiqob, neither hath he seen perverseness in Yshral: YHUH his AL is with him, and the TRUAH of a King is among them. (22) AL brought them out of Mitsrayim; he hath as it were the strength of a bullock. (23) Surely there is no nachash against Yaiqob, neither is there any divination against Yshral: according to this time it shall be said of Yaiqob and of Yshral, What hath AL wrought! (24) Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain."

Balak responds to AL YHUH's reversal of the second curse attempt:

Bmidbar 23:27 - "And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another place; peradventure it will please AL that thou mayest curse me them from thence."

AL YHUH responds to Balak's third curse attempt:

Bmidbar 23:28-30: (28) And Balak brought Balaam unto the top of Peor, that looketh toward Yeshimon. (29) And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams. (30) And Balak did as Balaam had said, and offered a bullock and a ram on every altar."

Bmidbar 24:2-9: "(2) And Balaam lifted up his eyes, and he saw Yshral abiding in his tents according to their tribes; and the spirit of AL came upon him. (3) And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said: (4) He hath said, which heard the words of AL, which saw the vision of the Almighty, falling into a trance, but having his eyes open: (5) How goodly are thy tents, O Yaiqob, and thy tabernacles, O Yshral! (6) As the valleys are they spread forth, as gardens by the river's side, as the trees of lign aloes which YHUH hath planted, and as cedar trees beside the waters. (7) He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted. (8) AL brought him forth out of Mitsrayim; he hath as it were the strength of a bullock: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows. (9) He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee."

Balak responds to AL YHUH's reversal of the third curse attempt:

Bmidbar 24:10-11 - "(10) And Balak's anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times. (11) Therefore now flee thou to thy place: I thought to promote thee unto great honour; but, lo, YHUH hath kept thee back from honour."

Balak is aware that AL YHUH was responsible for holding back Balaam, sharing his anger towards AL YHUH.

Bmidbar 24:12-13 - "(12) And Balaam said unto Balak, Spake I not also to thy messengers which thou sentest unto me, saying, (13) If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of YHUH, to do either good or bad of mine own mind; but what YHUH saith, that will I speak?"

Balaam informs Balak that AL YHUH was speaking through him, and the words spoken by Balaam were chosen by AL YHUH.

AL YHUH speaks judgement against Moab:

AL delivers a final message to Balak through Balaam concerning Moab's fate in the later days:

Bmidbar 24:14 - "And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days."

Bmidbar 24:15-17 - "(15) And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said: (16) He hath said, which heard the words of AL, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open: (17) I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Yaiqob, and a Sceptre shall rise out of Yshral, and shall smite the corners of Moab, and destroy all the children of Sheth."

AL YHUH tells Balak two will come in the later days one from Yaiqob, another the Sceptre line from Yshral.

Bmidbar 24:18-19 - "(18) And Edom shall be a possession, Seir also shall be a possession for his enemies; and Yshral shall do valiantly. (19) Out of Yaiqob shall come he that shall have dominion, and shall destroy him that remaineth of the city."

AL YHUH tells Balak these two functions, the star from Yaiqob, and the Sceptre from Yshral will destroy the foundations of Moab, and overcome them in the later day, confirming His previous reponse to Balak about Yaiqob and Yshral (Bmidbar 23:21-24),

Balaam ended his time with Balak on this:

Bmidbar 24:23 - "And he took up his parable, and said, Alas, who shall live when AL doeth this!"

Balak Continues His War on AL YHUH and His People

Cursing Yshral failed three times, Balaam gave different counsel to Balak the King of Moab:

Bmdbr 31:16 - "Behold, these caused the children of Yshral, through the counsel of Balaam, to commit trespass against YHUH in the matter of Peor, and there was a plague among the congregation of YHUH."

Moab Corrupts Yshral in Shittim

After Balak the King of Moab failed at cursing Yshral, Balaam counseled him on a new strategy, enticing Yshral to corrupt themselves in a two fold process, using the daughters of Moab.

Bmdbr 25:1 - "And Yshral abode in Shittim, and the people began to commit whoredom with the daughters of Moab."

Yshral men with Moabite women corrupted the bloodline of Yshral. Moab is mamzer, Yshral mixing with Moabite women corrupted the bloodline.

Yshral's second corruption:

Bmdbr 25:2-3 - "(2) And they called the people unto the sacrifices of their mighty ones: and the people did eat, and bowed down to their mighty ones. (3) And Yshral joined himself unto Baal-peor, and the anger of YHUH was kindled against Yshral."

Yshral joined themselves to Moab, adding Moab's practices to those of AL YHUH, participating in the sacrificial ceremonies of Moab. Moab worshipped a god Molech, child sacrifice was part of those practices.

Baal-peor is the "lord of the opening", opening Yshral to corruption through additions, became the weapon that Moab would use to cause Yshral to lose the protection of AL YHUH. Yshral didn't abandon AL YHUH for Baal-peor; Yshral ADDED Baal-peor to AL YHUH's instructions, mixing the ways of corruption with AL YHUH triggered AL YHUH's anger bringing the greatest loss of Yshralite life before receiving their inheritance.

AL YHUH's response to Yshral's corruption at Peor.

Bmidbar 25:4-5 - "(4) And YHUH said unto Mashah, Take all the heads of the people, and hang them up before YHUH against the sun, that the fierce anger of YHUH may be turned away from Yshral. (5) And Mashah said unto the judges of Yshral, Slay you every one his men that were joined unto Baal-peor."

"Hang them up before YHUH against the sun."

Al YHUH required the life of the leaders who led Yshral to the duaghters of Moab, and into Moab's trap, AL YHUH held the heads of the people accountable.

A man of Yshral brought a Midianite woman before Mashah and the entire congregationin front of the Set Apart Mishkhan of AL YHUH:

Bmidbar 25:6-8 - "(6) And, behold, one of the children of Yshral came and brought unto his brethren a Midianitish woman in the sight of Mashah, and in the sight of all the congregation of the children of Yshral, who were weeping before the door of the tabernacle of the congregation. (7) And when Pinchus, the son of Eleazar, the son of Aharon the priest, saw it, he rose up from among the congregation, and took a javelin in his hand; (8) And he went after the man of Yshral into the tent, and thrust both of them through, the man of Yshral, and the woman through her belly. So the plague was stayed from the children of Yshral."

24,000 Yshralites died due to the events of Baal-Peor and the plague that broke out amongst the people.

Bmidbar 25:9 - "And those that died in the plague were twenty and four thousand."

AL YHUH responds to Pinchus's action:

Bmidbar 25:10-13 - "(10) And YHUH spake unto Mashah, saying, (11) Pinchus, the son of Eleazar, the son of Aharon the priest, hath turned my wrath away from the children of Yshral, while he was zealous for my sake among them, that I consumed not the children of Yshral in my jealousy. (12) Wherefore say, Behold, I give unto him my oath of peace; (13) And he shall have it, and his seed after him, even the oath of an everlasting priesthood; because he was zealous for his AL, and made an atonement for the children of Yshral."

AL YHUH named the guilty of Yshral:

Bmidbar 25:14-15 - "(14) Now the name of the Yshralite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites. (15) And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian."

AL YHUH named Moab's weapon:

Bmidbar 25:18 - "For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake."

The Baal-Peor Method of Moab

AL YHUH named Moab's weapon against Yshral as Baal Peor. Balak's three attempts to curse Yshral failed, AL YHUH's protection could not be reversed from outside (Bmidbar 23:20). Balaam then counselled Balak on a method to remove AL YHUH's protection by causing Yshral to corrupt themselves (Bmidbar 31:16). Baal Peor, "lord of the opening," is Moab's nature expressed as a weapon. AL YHUH judges righteously, keeps His oaths absolutely, and acts against those who violate their standing with Him. Moab found an opening, and weaponised AL YHUH's own justice against His people. Moab does not attack their enemies directly (Bmidbar 22:1-9), Baal Peor is finding an opening and corrupting from the inside causing Yshral to break their own oath, with AL YHUH as righteous judge compelled to act against His own people for their breach. AL YHUH's anger at Shittim kindled against Yshral (Bmidbar 25:3), not against Moab, who walked away while 24,000 Yshralites died (Bmidbar 25:9).

Moab attacks through corruptions, sexual, blood, food, and worship. At Shittim Moab's mamzer daughters corrupted Yshral's bloodline (Bmidbar 25:1), Moab drew Yshral's leaders to eat at their table (Bmidbar 25:2), causing Yshral to bow to their mighty ones and join to Baal-Peorwhile being cleaved to AL YHUH (Bmidbar 25:2-3). Moab's Baal-Peor method against Yshral is used against all nations, corrupting the blood, and corrupting through food, causing submission to Moab's gods through deception. Yshral did not abandon AL YHUH for Baal Peor, Yshral added Baal Peor to AL YHUH, what was corrupted through addition cannot be separated back out.

AL YHUH names the Baal Peor method as a warning for Yshral:

(Dbrym 4:2-3) "(2) You shall not add unto the word which I command you, neither shall you diminish ought from it. (3) Your eyes have seen what YHUH did because of Baal-peor, for all the men that followed Baal-peor, YHUH your AL has destroyed them from among you" .

AL YHUH separates those who cleave to Him from those who joined to Baal Peor, Moab's corruption:

"But ye that did cleave unto YHUH your AL are alive every one of you this day" (Dbrym 4:4).

"For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor" (Bmidbar 25:18).

AL YHUH named Moab's weapon as nachash to Balak's face (Bmidbar 23:23), the same word for the beast in the garden "more subtil than any beast of the field" (Brashyt 3:1). AL YHUH decalres Moab's character through the function He established in the garden of Aidan the 'Nachash-Serpent'. The nachash in the garden of Aidan found an opening in AL YHUH's instructions, twisted AL YHUH's words, caused Khauah to corrupt herself, Adam the leader did nothing to stop it, and mankind lost ability tolive forever in the garden of Aidan with AL YHUH. (Brashyt 3:1-19).

Moab in same as the nachash, found an opening, twisted AL YHUH's instructions through additions, caused Yshral to corrupt themselves, and 24,000 died. Same function, method, and result as Nachash from the garden of Aidan, crafty, subtle, finding openings, manipulating what AL YHUH instructs into weapons against the vulnerable with no defense against it.

AL YHUH's Judgment Against Moab

AL YHUH gave Mashah clear instructions on who could and could not join the nation of Yshral.

Dbrym 23:2-6 - "(2) A mamzer shall not enter into the congregation of YHUH; even to his tenth generation shall he not enter into the congregation of YHUH. (3) An Ammonite or Moabite shall not enter into the congregation of YHUH; even to their tenth generation shall they not enter into the congregation of YHUH forever: (4) Because they met you not with bread and with water in the way, when you came forth out of Egypt; and because they hired against you Balaam the son of Beor of Pethor of Mesopotamia, to curse you. (5) Nevertheless YHUH your AL would not hearken unto Balaam; but YHUH your AL turned the curse into an empowering unto you, because YHUH your AL loved you. (6) You shall not seek their peace nor their prosperity all your days forever."

AL YHUH instructed Mamzer of any kind, not only Moab, could not join into the nation of Yshral, forever. AL YHUH names Moab and Ammon specifically instructing alongside their mamzer status, details of their nature leading to permanent hostility between AL YHUH, and Moab and Ammon.

AL YHUH instructed Yshral to never be in peace with Moab or Ammon.

Turah Witness establishes Moab's eternal ban is AL YHUH's response to Moab's hostility:

Moab refused basic mercy to His people Yshral
Moab hired Balaam to curse against AL YHUH
Moab declared AL YHUH an enemy
Moab killed 24,000 Yshralites through their Baal-Peor method

Moab's Theft of AL YHUH's Torah Witness

AL YHUH commissioned Mashah to scribe the Torah Witness as sealed testimony, AL YHUH's own testimony filed AGAINST Yshral, and Moab's Baal-Peor corruption Yshral enabled.

(Dbrym 31:19) "Now therefore write ye this song for you, and teach it the children of Yshral: put it in their mouths, that this song may be a witness for me against the children of Yshral."

(Dbrym 31:24-26) "(24) And it came to pass, when Mashah had made an end of writing the words of this Turah in a book, until they were finished, (25) That Mashah commanded the Levites, which bare the ark of the oath of YHUH, saying, (26) Take this book of the Turah, and put it in the side of the ark of the oath of YHUH your AL, that it may be there for a witness against you."

"Until they were finished," AL YHUH's Torah Witness sealed and complete. "A witness against you," testimony belonging to AL YHUH alone, filed against Yshral, not to be added to or removed from. Moab stole AL YHUH's sealed testimony and attached their false prophets (Nabim) and writings (Khetubim) to it, claiming AL YHUH's authority as their own. Turah Witness of AL YHUH stapled to Nabim, Khatabim produced the TaNaKh, openly advertising Baal Peor, additions to AL YHUH's witness.

(Dbrym 4:2) "You shall not add unto the word which I command you, neither shall you diminish ought from it."

(Dbrym 12:32) "What thing soever I command you, observe to do it: you shall not add thereto, nor diminish from it."

AL YHUH warned Yshral to never forget what happened at Baal Peor.

(Dbrym 4:3) "Your eyes have seen what YHUH did because of Baal-peor, for all the men that followed Baal-peor, YHUH your AL has destroyed them from among you."

(Dbrym 4:9) "Only take heed to yourself, and keep your soul diligently, lest you forget the things which your eyes have seen, and lest they depart from your heart all the days of your life: but teach them your sons, and your sons' sons."

Moab's TaNaKh is Baal-Peor made permanent, additions bound to His Torah Witness as though they belong there.

Moab's False Prophets Exposed by AL YHUH

AL YHUH placed the prohibition against additions and the warning against false prophets in direct sequence.

(Dbrym 12:32 - 13:1-5) "(12:32) What thing soever I command you, observe to do it: you shall not add thereto, nor diminish from it. (13:1) If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, (2) And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other mighty ones, which thou hast not known, and let us serve them; (3) Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for YHUH your AL proveth you, to know whether ye love YHUH your AL with all your heart and with all your soul. (4) Ye shall walk after YHUH your AL, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him. (5) And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from YHUH your AL."

(Dbrym 18:20) "But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other mighty ones, even that prophet shall die."

AL YHUH prohibits additions to His Torah Witness, declaring the death penalty for anyone presuming to speak in AL YHUH's Name what AL YHUH did not command. Moab's Nabim are what AL YHUH warns against, fictional characters claiming to speak for AL YHUH while adding to AL YHUH's sealed Torah Witness testimony. AL YHUH's Torah Witness exposes Moab's false prophets before Moab created them.

Moab Stole AL YHUH's Name

AL YHUH gave His Name to one man, Yahushua formerly Hushai son of Nun from the tribe of Aparym (Bmidbar 13:16), the Sceptre of Yshral, not a prophet.

(Shmuth 23:20-21) "(20) Behold, I send a Malakh before you, to keep you in the way, and to bring you into the place which I have prepared. (21) Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him."

"My name is in him," AL YHUH gave His Name 'Yahu' to Hushai son of Nun, into Yahushua to fulfill the Sceptre function for Yshral. Yahushua led Yshral with AL YHUH's authority into the land of inheritance.

Moab took the Name of YHUH given to Yahushua, attached it to their false prophets, and across fictional characters who wrote books adding to AL YHUH's word:

YeshaYAHU (Isaiah)
YirmeYAHU (Jeremiah)
EliYAHU (Elijah)
ZecharYAHU (Zechariah)

Moab placed 'Yahu' on the tail end of their false prophets' names, not the head. AL YHUH's Name always leads: Yahudah, Yahushua, Moab reversed this, placing their false prophet's names before AL YHUH's Name, making YHUH the tail not the head. Moab's name placement reveals their theft and exposes the mockery, with every false prophet's name with 'Yahu' marked as Moab's inversion.

Moab's Ruth Deception

Moab's TaNaKh contains a book called Ruth, the bloodline weapon of Baal Peor made permanent in written form. Moab's book of Ruth claims:

Ruth the Moabitess married an Yshralite
Ruth bore Obed, who bore Jesse, who bore David
David became king of Yshral

AL YHUH bans this union permanently.

(Dbrym 23:2-3) "(2) A mamzer shall not enter into the congregation of YHUH; even to his tenth generation shall he not enter into the congregation of YHUH. (3) An Ammonite or Moabite shall not enter into the congregation of YHUH; even to their tenth generation shall they not enter into the congregation of YHUH forever."

AL YHUH's response to Yshralite men mixing with Moabite women at Shittim was death to the leaders who allowed it (Bmidbar 25:4-5). Moab's TaNaKh celebrates this same forbidden union as producing a king of Yshral, mocking AL YHUH with the very weapon that killed 24,000 Yshralites, displaying their Baal Peor method as sacred history and the word of AL YHUH.

AL YHUH recorded genealogies of Yshral (Bmidbar 1:18), knowing every family by name. The names used in Moab's additions to the Torah Witness are absent from the record. David, Boaz, Jesse, Obed, fictional characters created to validate the impossible, a Moabite ruling Yshral under AL YHUH's authority.

Moab's TaNaKh Is Baal Peor Made Permanent

Moab's TaNaKh is the cornerstone of every authority professing connection to the AL of the oath of Abraham, Ytsaq, and Yaiqob. AL YHUH's Torah Witness is His sealed testimony, no additions or subtractions are possible.

Judaism crafted TaNaKh as foundation for their claims as Israel, a phonetic mockery of Yshral, using the TaNaKh stories such as Ruth as authority through the mamzer child of union between a daughter of Moab and an Yshralite leader claiming they are the chosen people of the line of Abraham, Ytsaq, and Yaiqob.

Christianity claims their messiah is a fulfillment of promises that do not exist in AL YHUH's Turah Witness, built upon the lineage of the Ruth fabrication of Judaism embedding AL YHUH's Turah Witness inside their "Old Testament".

Islam claims the same prophets from TaNaKh, validates Ishmael's line through TaNaKh's narratives, references figures that do not exist in the Turah Witness.

All authorities claiming connection to AL YHUH, or using the Torah Witness of AL YHUH, while adding to, subtracting from, or building upon His sealed testimony are false prophets (Dbrym 13:1-5, 18:20), the TaNaKh they require to claim their authority is Moab's Baal-Peor producing new contaminations built upon the original contamination Moab deployed at Shittim. The same is for any authority that uses, teaches from, cites, mocks, or corrupts any part of AL YHUH's Torah Witness.

Moab Identified By AL YHUH

Moab hides who they are today, while openly mocking AL YHUH. Moab is hidden in plain sight operating through a language that none can comprehend. Using language, sigils, names, and signs to openly deceive, make war on AL YHUH while being unidentifiable.

AL YHUH names Moab as His enemies and those who hate Him:

Dbrym 32:32-33 - "(32) For their vine is of the vine of Sedom, and of the fields of Amorah: their grapes are grapes of gall, their clusters are bitter: (33) Their wine is the poison of dragons, and the cruel venom of asps."

Dbrym 23:2-3 - "(2) A mamzer shall not enter into the congregation of YHUH; even to his tenth generation shall he not enter into the congregation of YHUH. (3) An Ammonite or Moabite shall not enter into the congregation of YHUH; even to their tenth generation shall they not enter into the congregation of YHUH forever."

Vine of Sedom is Moab, the cruel venom of asps is Moab's nature, AL YHUH named their character, nature, and sigils they use, Moab advertises AL YHUH's identification of them openly through names, phonetics, and symbols.

Moab's Advertises Thier True Identity Through Names

Moab's nature is to use names as proud open confessions, celebrating in their corruptions (Brashyt 19:36-38 ) "Moab" means "from father" a brazen declaration of incestuous origin, declaring corruption openly through naming and phonetics.

What began as openly proud confession through names, evolved into a language of mockery veiled by ignorance. Moab hides in plain sight through phonetic preservation, double meanings, and sigil marking.

Moab claims to be 'Israel', 'Judah' using the names embedded within their TaNaKh to steal identity, and mock AL YHUH, while openly declaring their true identity using a names as phonetic replacements.

Rothschild = Ruthschild = Children of Ruth:

Moab today does not call themselves Moab, having stolen a permanent replacement identity from AL YHUH's Torah Witness. The name Rothschild preserves phonetically: Ruth (the Moabitess), Root ("root of Jesse"), Roth (Roths-child = "Ruth's-child"). Rothschild openly claims to be "Israel," declares authority from AL YHUH's Turah Witness through their fictional mamzer King David, and in 1948 received the declaration of the land of Yshral under this name.

Dbrym 29:18 - "Lest there should be among you man, or woman, or family, or tribe, whose heart turns away this day from YHUH our AL, to go and serve the mighty ones of these nations; lest there should be among you a root that bears gall and wormwood."

AL YHUH named the "root that bears gall and wormwood," the same gall and wormwood AL YHUH used to describe Moab's vine in Dbrym 32:32-33. Ruth is that root, and Rothschild is the fruit bearing the bitter poison AL YHUH testified about.

Balak = Black:

'BLK' or 'BLQ' carries the same phonetic sound in Hebrew as Balak, the Moabite king AL YHUH spoke to directly through Balaam (Bmidbar 23-24). BLK preserves today as Black.

Black's Law Dictionary, Balak's law governing all commercial and legal definitions worldwide
BlackRock
BlackStone
Black surnames dominating systems of control in finance, media, law, and religion

Balak's name preserved in plain sight, marking Moab's systems of commerce, law, and control exactly as AL YHUH documented Balak's hostility in Bmidbar 22-24.

The Serpent-Nachash:

AL YHUH identifies Moab as serpents (Dbrym 32:33, Bmidbar 23:23), and Moab marks their territory with the serpent symbol AL YHUH named.
(Dbrym 32:33) "Their wine is the poison of dragons, and the cruel venom of asps."
Moab's serpent proudly displayed:

Medical system: Serpent
World Health Organization: Serpent
American Medical Association: Serpent
Pharmacy symbols: Serpent
Ambulance: Serpent
Hospitals: Serpent
Natural healing industry: Serpent

AL YHUH called Moab's wine "venom of asps," and Moab signs their corruptions with the serpent AL YHUH used to identify them, openly advertising who they are to those who know the markers.

The V Serpent Fang

Moab uses the V as a sigil, a serpent fang marking contamination and ownership across AL YHUH's Torah Witness (Dbrym 32:32-33).

Moab replaced proper Hebrew with their serpent fang letters:

Lui became LeVi
YHUH became YHVH
YHUH became YHWH (Yahweh) with double fangs
YHUH became JehoVah
Khauah became EVE
Abraham became AVraham
Yaiqob became YaakoV

Modern "Israeli" pronunciation emphasizes V sounds instead of Bayt and Uah, academic Hebrew enforces V transliterations, and AL YHUH's Torah Witness has been replaced with V-marked versions. Moab marks their territory through language itself.

The Eagle

AL YHUH said:

Dbrym 28:49-50 - "(49) YHUH shall bring a nation against you from far, from the end of the earth, as swift as the eagle flies; a nation whose tongue you shall not understand; (50) A nation of fierce countenance, which shall not regard the person of the old, nor show favour to the young."

AL YHUH sent a nation against Yshral for breaking their oath, a nation whose language Yshral would not comprehend. Moab built their language from Latin into English, marked it with the V sigil, filled it with phonetics, sigils, signs, and names hiding in plain sight, words carrying double meanings designed to engage the unaware in oaths they cannot see. Black's Law Dictionary, Balak's law, defines every commercial term in a tongue that sounds familiar but operates as a separate language of binding and control. Admiralty law, law of commerce, law of contract, all structured so the one entering the oath does not comprehend the oath being entered.

Moab preys upon the vulnerable, the young and the old, using predatory language that binds without the knowledge of the bound, cruelty being their hallmark as AL YHUH testified. Eagle sigils mark national flags across the earth confirming the reach AL YHUH declared, "from the end of the earth" (Dbrym 28:49). Rothschild bears the eagle on their crest, the same family bearing Ruth's name and claiming Yshral's identity, carrying three Torah identifiers against themselves: the root of gall and wormwood (Dbrym 29:18), the eagle nation whose tongue cannot be understood (Dbrym 28:49), and the Moabite identity permanently banned from AL YHUH's assembly (Dbrym 23:2-3). Rothschild made this declaration and claim to AL YHUH's land, and the identity of His people through their own declaration in 1948.

AL YHUH's Sealed Judgment Against Moab

‍

AL YHUH sealed His judgment against Moab in the Torah Witness Mashah wrote in Moab's own land, stored and waiting for the appointed time.

(Dbrym 32:34-35) "(34) Is not this laid up in store with me, and sealed up among my treasures? (35) To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste."

Laid up in store, sealed among AL YHUH's treasures. Vengeance belonging to AL YHUH alone, recompense measured and stored, the day of calamity appointed before Moab committed the crimes the Torah Witness documents. AL YHUH prepared the judgment before the crime, sealed it in the testimony Moab would steal, and waited for the functions He named to activate it.

AL YHUH judges for His servants at the appointed time, not when they are strong but when their power is gone.

(Dbrym 32:36) "For YHUH shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left."

AL YHUH acts when His servants have no human power, no institution, no army, no organisation. The Torah Witness filed from a position of no human power, from encoded coordinates by the functions AL YHUH authenticated, is the timing AL YHUH set.

AL YHUH restrained Himself from completely destroying Yshral, leaving a scattered remnant, knowing Moab would misunderstand how they achieved dominion over the nations.

(Dbrym 32:27) "Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and YHUH hath not done all this."

Moab claims credit for what AL YHUH's removal of protection made possible, holding their hand high as though their own power achieved the dominion they hold over the nations, denying that AL YHUH's judgment against Yshral is what opened the door.

(Dbrym 32:31) "For their rock is not as our Rock, even our enemies themselves being judges."

AL YHUH declares that Moab's own judgment condemns them. Moab themselves can see their foundation is not equal to AL YHUH's, yet Moab persists in hostility.

AL YHUH Confirms Moab is His Enemy

Balak called AL YHUH's people "mine enemies" three times (Bmidbar 22:6, 23:11, 24:10), declaring war on AL YHUH through hostility to what AL YHUH protected. AL YHUH confirms the hostility as mutual and names Moab as personally hostile to Him, not enemies of Yshral, enemies of AL YHUH.

(Dbrym 32:41) "If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me."

(Dbrym 32:42) "I will make mine arrows drunk with blood, and my sword shall devour meat; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy."

"Mine enemies" and "them that hate me", Balak declared AL YHUH an enemy, AL YHUH confirmed and sealed vengeance against those who hate Him. Moab does not corrupt the Torah Witness through ignorance of AL YHUH, Moab is intentional and precise in their corruptions, using the stolen Torah Witness to mock AL YHUH Himself.

AL YHUH Served Notice to Moab

AL YHUH served lawful notice to Balak king of Moab directly, advertising through Balaam what would come against Moab in the latter days.

(Bmidbar 24:14) "And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days."

(Bmidbar 24:17-19) "(17) I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Yaiqob, and a Sceptre shall rise out of Yshral, and shall smite the corners of Moab, and destroy all the children of Sheth. (18) And Edom shall be a possession, Seir also shall be a possession for his enemies; and Yshral shall do valiantly. (19) Out of Yaiqob shall come he that shall have dominion, and shall destroy him that remaineth of the city."

AL YHUH advertised to Balak that two functions from Yaiqob and Yshral would strike the corners of Moab in the latter days, with dominion from Yaiqob over what remains. AL YHUH served notice directly to Moab's king Balak, recorded in His Torah Witness Moab stole, and stands as permanent legal notice of what was coming.

(Bmidbar 24:23) "And he took up his parable, and said, Alas, who shall live when AL doeth this!"

AL YHUH Declared the TRUAH to Balak

AL YHUH spoke directly to Balak through Balaam, declaring His Torah Witness function, naming the two carriers Moab's nachash methods would fail against in the later days.

(Bmidbar 23:21-24) "(21) He hath not beheld iniquity in Yaiqob, neither hath he seen perverseness in Yshral: YHUH his AL is with him, and the TRUAH of a King is among them. (22) AL brought them out of Mitsrayim; he hath as it were the strength of a bullock. (23) Surely there is no nachash against Yaiqob, neither is there any divination against Yshral: according to this time it shall be said of Yaiqob and of Yshral, What hath AL wrought! (24) Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain."

AL YHUH declared the TRUAH, the Torah Witness of the King, carried by two functions, AL YHUH is with the Yaiqob function personally (Bmidbar 23:21), Moab's nachash methods fail against both functions (Bmidbar 23:23). AL YHUH named the Torah Witness carriers to Balak by tribal markers, the bullock of Aparym (Bmidbar 23:22, Dbrym 33:17) and the lion of Gad (Bmidbar 23:24, Dbrym 33:20-21). Moab was told who was coming, what they would carry, which tribes they belong to, and that Moab's methods would fail against them.

AL YHUH Will Execute Judgement Against Moab

AL YHUH sealed His judgment against Moab, and His enemies joined to them, in His Torah Witness, stored and waiting for His appointed time.

(Dbrym 32:34) "Is not this laid up in store with me, and sealed up among my treasures?"

AL YHUH stored His judgment, sealed it among His treasures. The Torah Witness Moab stole contains the judgment sealed against them, hidden in the testimony.

(Dbrym 32:35) "To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste."

Vengeance belongs to AL YHUH alone. Moab's footing slides in due time, not before, not after, at the appointed time AL YHUH determined before their crime was committed.

(Dbrym 32:36) "For YHUH shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left."

AL YHUH judges FOR His servants when their power is gone, when no army, or organisation remains. The timing of AL YHUH's judgment is the absence of His people's power, not the presence of it.

(Dbrym 32:37-38) "(37) And he shall say, Where are their mighty ones, their rock in whom they trusted? (38) Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection."

AL YHUH mocks Moab's systems, where are the mighty ones Moab built, the rock Moab trusted in, the fake god's Moab fed with sacrifices? AL YHUH challenges Moab's entire structure to defend itself against Him.

(Dbrym 32:39) "See now that I, even I, am he, and there is no AL with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand."

AL YHUH alone, no other mighty one beside Him. AL YHUH kills and makes alive, wounds and heals. No system Moab built, religion Moab crafted, commerce Moab controls, or god Moab fabricated can deliver from AL YHUH's hand, absolutel sovereignty is AL YHUH's.

(Dbrym 32:40) "For I lift up my hand to the heavens, and say, I live for ever."

AL YHUH swears by His eternal existence, the oath behind the judgment is AL YHUH Himself, the same AL YHUH whose oaths Moab exploited, whose righteousness Moab weaponised, now swearing by His own life that the judgment will execute.

(Dbrym 32:41) "If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me."

AL YHUH names Moab "mine enemies" and "them that hate me." Balak called Yshral "mine enemies" (Bmidbar 23:11, 24:10). AL YHUH returns in kind the same war Moab initiated against Him. AL YHUH confirms and seals vengeance against those who hate Him.

(Dbrym 32:42) "I will make mine arrows drunk with blood, and my sword shall devour meat; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy."

AL YHUH's arrows drunk with blood, sword devouring, from the beginning of revenges upon the enemy. Moab's entire system, built on stolen testimony, sustained through Baal Peor's additions, marked with the serpent, hidden behind the eagle, operating through Balak's law, all of it falls under AL YHUH's sword.

(Dbrym 32:43) "Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people."

AL YHUH returning for the sake of His servants, the land, and to His scattered remnant frees the nations from Moab. Servants avenged, adversaries judged, and AL YHUH merciful to His land and His people. The nations trapped in Moab's systems, the vulnerable with no defense against the nachash, freed from the vine of Sedom Moab's cruelty.

(Dbrym 33:28) "Yshral then shall dwell in safety alone: the fountain of Yaiqob shall be upon a land of corn and wine; also his heavens shall drop down dew."

(Dbrym 33:29) "Happy art thou, O Yshral: who is like unto thee, O people saved by YHUH, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places."

Torah Witness for AL YHUH, ALuhay Abraham, Ytsaq, and Yaiqob, YHUH ALahaynu YHUH Akhad.

Torah Witness Authority: Brashyt 1:1 through Dbrym 34:12.