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Introduction: What is the Torah
The Torah is AL YHUH's complete life system given exclusively to an oath-bound nation known as Yshral.
In this Torah Witness scroll we establish exactly what the Torah is, its precise boundaries, its exclusive recipients, its structure, and its complete sufficiency as AL YHUH's perfect system for His people (the ones He charged with carrying the responsibility of adhering to the Torah).
What is the Torah Table of Contents
- What is the Torah
- What the Torah is Not
- Who the Torah is For
- Who the Torah is Not For
- Why This Torah Witness is Required
Scroll Language Note: These witness scrolls are written in plain English for clarity. The names of key figures (such as Mshh (Moses), Abraham, Yitsaq (Isaac), Yaiqob (Jacob), Yshral (Israel) and the five books of Torah (Brashyt, Shmuth, Wyqra, Bmdbr, Dbrym) are preserved in their restored forms and used throughout. Certain Hebrew words are also retained where no English equivalent carries the lawful meaning (for example, Barukh = empowered or 'given power to do something' by AL YHUH not 'blessing' as its commonly misinterpreted as).
Scroll Intent Note: These scrolls are Torah Witness records, not teachings or invitations to discussion or debate. The following scrolls are not to gather followers, convert, or create a new religious system. The Torah was given to the nation of Yshral. The Torah Witness scrolls in this record stand as testimony for AL YHUH, to preserve 'His' words, correct distortions, and restore proper meaning where inversion has occurred. The Torah Witness scrolls are not written for your understanding. If you are not of the nation of Yshral, the Torah is not given for your use, reading, teaching, or comprehension.
The Torah Witness Scrolls stand as record for AL YHUH. The Torah Witnesses will not be accepting questions, debate, or seek community with 'like-minded'. How you interact with the Torah Witness Scrolls will be a witness for or against you with AL YHUH.
Section 1: What is the Torah
The Torah is the direct word of AL YHUH. It is the face-to-face transmission of AL YHUH’s design system for life, written down as He commanded through His chosen lawgiver MashaH (Moses). It is sometimes falsely referred to as the 'Law of Moses'.
The one chosen for this work was a man called Mashah, whose name comes from the Hebrew root mashah — “to draw out” (Shmuth 2:10). He was drawn out of the water as an infant, and later drawn out from Pharaoh’s house to deliver Yshral.
The Torah was delivered through Mashah to the descendants of Abraham, Yitsaq, and Yaiqob, with whom AL YHUH swore His oath (Barashyt 26:3–5; 28:13–15). Yshral teh 12 sons of Yaiqob are the inheritors and executors of the Torah through bloodline. The forefathers are the root; Yshral is the nation raised up from them.
The Torah is sealed in five books. Together, they are the only direct words of AL YHUH, the complete life-system He gave, and the oath that binds Yshral as His people.
Mashah did not add to the words or create them; he served only as the scribe AL YHUH chose, recording and teaching what was given to him (D’barim 31:9, 24–26).
The Five Books of the Torah
Brashyt (a.k.a. Genesys) the first book of Torah records the creation of the heavens, the earth, and all life, showing AL YHUH as Creator whose word alone brings order (Brashyt 1:1–31). Brashyt covers how the world came to be as it is today, and teaches the original creation of mankind and our relationship to the rest of creation.
Brashyt also shows the first test of Adam and his wife Khawah to which a snake (beast not spiritual being) a creation of AL YHUH was able to twist the instructions of AL YHUH to cause both the first man and woman to make a critical mistake that changed the trajectory of the world forever. This test identified in Brashyt Ch. 3 would later come to be a critical marker for identifying who are the true enemies of AL YHUH and the world as a whole in the latter day.
Brashyt establishes AL YHUH's judgement when corruption of His creation occurs, as seen in the flood, where He destroyed all flesh for corruption and for violence that become uncontrollable, and spared only Noah and his household (Brashyt 6:5–8; 7:23).
Brashyt is the book which establishes the creation of all nations and languages by AL YHUH Himself. (Brashyt Ch. 11)
Brashyt is also the book of the forefathers, the ones AL YHUH swore His oath to. He promised Abraham a land, a seed, and a people (Brashyt 12:1–3; 15:18). He confirmed the oath to Yitsaq (Brashyt 26:3–5) and to Yaiqob (Brashyt 28:13–15). It is for the sake of these oaths alone that Yshral was later preserved — not because of their merit, but because of the word sworn to their fathers (Shmuth 2:24; Dbrym 9:5, 27).
Here in Brashyt the twelve sons of Yaiqob are born, who become the tribes of Yshral (Brashyt 29:31–30:24; 35:22–26). Their stories show both failure and favor, markinf their individual and united roles within the nation of Yshral and with AL YHUH, proving that Yshral’s existence rests not on their righteousness, but on AL’s oath to their fathers.
Brashyt is both the history of Yshral’s origin and the record of creation itself. It shows AL YHUH as Creator, Judge, and Oath-keeper. Without Brashyt, the rest of the Torah cannot stand, for it is here the promises are sworn that explain why the Torah of AL YHUH exists at all.
Shmuth (a.k.a. Exodus) the second book of the Torah records the children of Yshral in Mitsrayim and how AL YHUH raised them up from slaves into His own nation (Shmuth 1:1–14). Here He reveals His Name to Mashah as YHUH, His memorial forever (Shmuth 3:15). It is in Shmuth AL YHUH claims His people Yshral as His 'firstborn of nations' (Shmuth 4:22) denoting their spiritual leadership over the nations. By His might He brings down Pharaoh and all the power of Mitsrayim, so that His Name is declared in all the earth (Shmuth 9:16, Shmuth 14, Shmuth 15).
AL YHUH delivers Yshral from slavery, bringing with them a mixed multitude who chose to join themselves to His people (Shmuth 12:37–38). At Mount Horeb, the nation stands before AL YHUH and hears His voice as He speaks the Ten Words directly (Shmuth 20:1–17). This oath of Horeb establishes them as His nation under law. While the complete Torah would not be sealed until D’barim 31, Shmuth is the record of AL YHUH revealing His Name, His 10 instructions, and the early forming of His people.
Wyqra (a.k.a. Leviticus) the third book of Torah begins with AL YHUH calling to Mashah from the Tent of Meeting, showing that the law comes directly from Him, not from men (Waiqra 1:1). Waiqra sets out instructions for Yshral as a functioning nation under AL’s order. It covers offerings for atonement (Waiqra 4:20), the lawful handling of blood (Waiqra 17:11), and the proper way to seek forgiveness when crimes or trespasses are committed (Waiqra 5:5–6).
It defines clean and unclean foods (Waiqra 11:2–47), the care of the body, and how to guard against disease and decay (Waiqra 13:1–46; 14:33–57). It establishes the calendar of appointed times, so that Yshral keeps time by AL’s markers, not by the nations (Waiqra 23:1–44). It instructs how to treat one another, how to care for the stranger within the gates, and how to honor AL YHUH Himself (Waiqra 19:9–18, 30–37).
Waiqra 26 closes the book with AL YHUH’s direct terms of obedience and disobedience. If Yshral listens and walks in His statutes, He promises rain in its season, abundant food, peace in the land, and His dwelling among them (Waiqra 26:3–13). If they refuse to fulfill their sworn function to guard and do all the words of the Torah, AL YHUH promises teh consequences of this action would lead to terror, disease, famine, and scattering among the nations (26:14–39). AL YHUH also declares that if blood born Yshral confesses for their betrayal and return to their function with AL YHUH, He will remember His oath with Abraham, Yitsaq, and Yaiqob, and will not forsake them in the latter days when all the curses of this oath would come upon them (26:40–45).
Waiqra 26 is the most relevant chapter laying out the current condition of Yshral today, setting the terms and the pattern for scattering, return, and restoration to their priest function with AL YHUH.
Bmdbr (a.k.a. Numbers) the fourth book of Torah records the numbers and names and designations of the nation of Yshral, and a deep intelligence report through Yshral’s training in the wilderness. Bmdbr records the forty years of proving Yshral's abilities according to the instructions of AL YHUH.
AL YHUH provides food and water in a barren land (Bmdbr 11:9; 20:11), yet the people of Yshral repeatedly test Him and show a stiffnecked approach to His teachings, showing that survival for Yshral depends not on land or nations, but on His word alone.
Bmdbr exposes treachery amongst Yshral from within. From the spies bring a false report, causing the people to reject the land and be sentenced to perish in the wilderness (Bmdbr 14:29–35). Korah and his company rise against Mashah and are destroyed (Bmdbr 16:31–33). Even Mashah fails at Meribah and is barred from entering the land (Bmdbr 20:12). Betrayal is the greatest danger to Yshral, AL YHUH judges leaders and people alike.
Bmdbr also reveals the enemies of AL YHUH from without. 7+ chapters of the Torah focus on Moab and their character (Bmdbr 22–31). Balak the King of Moab hires Balaam to curse Yshral, but AL overturns him (Bmdbr 22:5–6; 23:8–12). Then Yshral corrupts themselves through mixing with Mamzer seed (Dbrym 23:2) at Baal Peor via the counsel of Balaam, leading to the death of twenty-four thousand Yshralites and a plague that was only stayed by piercing through those responsible for the breech (Bmdbr 25:1–9). The king of Moab Balak became a central adversary to AL YHUH and His people Yshral from this point forward as it is to this day. It is this event that has become the reason the world has fallen to the hands of Moab and their dark inversions.
Bmdbr begins the division of inheritance. The tribes are numbered and ordered (Bmdbr 1–4), vows and judgments are set (Bmdbr 30:2), and land east of the Yarden is given to Reuben, Gad, and half of Manashah. To Gad the lawgiver’s portion was given, marking this tribal function as one's who will stand at the front of the nation to carry forward the law guardian function against Baal Peor and Moab, guarding Torah from inversion and breech (Bmdbr 32:33).
Bmdbr is the book of training, betrayal, and the intelligence briefing of what tok place in the plains of Moab foreshadowing what would befall Yshral in the later days at the hands of Moab. AL YHUH proves His people, exposes His enemies, and sets the order of inheritance and function before they cross into the land.
Dbrym (a.k.a. Deuteronomy) the fifth book of Torah contains the words of Mashah spoken in the land of Moab, at the edge of the Yarden before entering the land of Yshral for the first time. It is here that AL YHUH binds a second oath to Yshral, binding not only those present but also those “not here this day”, the generations of blood born Yshral to come. No other nation, nor the mized multitude or any other peoples was bound to follow, keep, use, or its empowering and curses, it was given to blood born Yshral only to be bound to (Dbrym 29:14–15).
Dbrym identifies the central inversion that would arise in the latter days: the inversion of Baal Peor (Dbrym 4:2-3) also known as the Tanakh. In Dbrym AL YHUH directly identifies Moab as His sworn enemies, and the greatest cause of untild catatrophe on earth today, naming them as those who invert His teachings, and who would rise up in the later days to fill the voide when Yshral turned aside from their guard and do function as priests of AL YHUH.
In Dbrym, AL YHUH commands Yshral never to forget this, for it is the pattern of inversion, the mixing of Torah and false prophets that will test them again in the end.
Dbrym sets the boundaries of who can and cannot be Yshral. Moab and Ammon are forbidden to enter forever (Dbrym 23:2-3). The stranger, the fatherless, and the widow are to be protected and shown care (Dbrym 24:17–22), only the children of the oath may be the nation of Yshral. Sharp boundaries and separation defines Torah’s line: inheritance of the Torah to guard and do belongs only to those under oath, not to the nations. There is no crime with AL YHUH in you not being one of the nation of Yshral, this is by design.
The empowering and curses of Dbrym 28 lay out the full later-day pattern. Yshral's hearing and doing the Torah brings life, abundance, and honor. Yshral's refusal to guard and do, or live by the terms of the oath they swore brings disease, famine, scattering, and dire consequences to the whole world.
Dbrym 30 gives the full return protocol for later day Yshral: even in scattering, if Yshral turns back to AL and hears the words of the Torah and does them where able, He will gather them again.
Dbrym closes with Mashah’s final acts: writing the Torah, placing it beside the ark as witness (Dbrym 31:24–26), and teaching the song of witness that would testify against Yshral in the latter days (Dbrym 31:19–22; 32:1–43).
Mashah is then buried in the land of Moab in the tribe of Gads land, facing Baal Peor, a lasting sign that a lawgiver will stand in opposition to Moab’s inversion (Dbrym 34:5–6, Dbrym 33:20-22) protecting the nation of Yshral from corruption in the later days. Before his death Mashah empowers the tribes with their functions, giving lawful instructions and prophetic words that extend into the end.
Dbrym is the latter-day witness scroll: the oath of Moab, the battle code against inversion, the line of separation, and the witness that seals Torah for all generations of Yshral.
Section 2: What the Torah Is Not
The Torah is complete in itself. It ends with the words of Mashah in Moab, sealed as a finished scroll:
“When Mashah had finished writing the words of this Torah in a book, until they were complete, Mashah commanded… ‘Take this book of the Torah and put it beside the ark of the covenant of YHUH your ALhym, that it may be there as a witness against you’” (Dbrym 31:24–26).
Nothing may be added to it and nothing taken away:
“You shall not add to the word that I command you, nor take from it” (Dbrym 4:2); “Everything that I command you, you shall be careful to do. You shall not add to it or take from it” (Dbrym 12:32)
Merging Torah into or with other writings is Baal Peor (Dbrym 4:2-3, Bmdbr 25:2-3, Dbrym 12:32-13:2-3).
The Torah is Not One Part of the TaNaKh
The Torah is not the first section of a set of books known as the “TaNaKh”. The TaNaKh joins Torah to books created after the Torah, those books are known as Nevi’im (prophets) and Ketuvim (writings).
The Tanakh is the very first inversion of the Torah of AL YHUH that we have testimony to, and is 'the' Baal Peor that AL YHUH warned Yshral to guard against as part of their function (Dbrym 4:2-3, Bmdbr 25:2-3, Dbrym 12:32-13:2-3). AL YHUH is clear in the Torah that no other writings past Dbrym 34 were to be added to the Torah.
The Torah was placed beside the ark of the oath of Horeb (Shmuth 20:1-17) as a witness against the nation of Yshral for AL YHUH. It is the binding testimony of AL YHUH, it is unalterable by the hands of man. (Dbrym 31:26).
“The secret things belong to YHUH our ALhym, but the things revealed belong to us and to our children forever, that we may do all the words of this Torah” (Dbrym 29:29).
Any books, ideologies, or teachings purportedly added after Dbrym 34 (the end of the Torah) that profess to teach from the word of AL YHUH or that they have authority to speak in His Name as His people are fraudulent words. This includes the works of mans hands that profess their authority comes from the Torah written by AL YHUH through His Lawgiver Mashah.The Tanakh staples their prophets, and writings to the Torah, proudly confessing that their authority to rule comes from the very same incident that AL YHUH forbade in Bmdbr 25:1-3, Dbrym 23:2-3, Dbrym 4:2-3, the mixing of Moabite women and Yshral. It is witnessed from the word of AL YHUH Himself that the prophets and writings added to the Torah including any and or all books added after Dbrym 34 that claim authority to teach from Torah are fictions. The Moabim including Balak the King of Moab and his descendants were not only banned from joining the assembly of AL YHUH, but labelled as those who personally hate AL YHUH and are His active enemies unto this day. (Dbrym 23:2-3, 32:32, 4:2-3, 12:32, Bmdbr 25:2-3). *This is testified to in later witness scrolls.
The Torah is not related in any way to the Tanakh, or the things said within the Tanakh. The stories added after Dbrym 34 (the death of Mashah) are just that, stories, with absolutely no relation to AL YHUH, the people of Yshral or posess any power or authority to speak on behalf of AL YHUH.
Those who added the Torah to their books using it to invert and prop up their ideologies are in possession of property that belongs to AL YHUH. (Dbrym 29, 31, 32)
The Torah is Not the “Old Testament"
The Torah is not one half of a Christian book known as the Bible. The Bible as its called was not created by AL YHUH. The Torah are the only words spoken by AL YHUH through His Lawgiver Mashah. The book known as the bible continued from where the Tanakh left off, and added the whole Tanakh to their cannon of books calling it the 'old testament'. Placing the Torah alongside the false prophets and writings of Moab who added the Torah to their books. This created a lies upon lies scenario, where stapling the Tankh onto the Bible, removed any remembrance of the Torah as being a completely different set of books than either, and leaving room for those who would further invert the word of AL YHUH to call it all the 'old testament'. This is not what AL YHUH said about the Torah. The Torah is a living oath, its active, its the word of AL YHUH Himself and cannot be altered, added to, or taken away from (Dbrym 4:2-3, Dbrym 12:32-13:2-3, Dbrym 31). Entire modern religious groups and structures survive through using the Tanakh (which is false set of books), which happens to include the Torah, to give credibility to their doctrines, and their philosophies. The entire "Root-Ruth-Roth" of Gall and wormwood (Dbrym 29) is the Tanakh to which many later religions base their teachings off the 'Root-Ruth-Roth' of Jesse, the supposed grandfather of a fictional king by the name of David. AL YHUH absolutely forbade a mamzer or a Moabite woman from joining the congreation of Yshral, very specifically women (Bmdbr 25:(1) 2-3, Dbrym 23:2-3, Dbrym 32:32). This creates a Torah impossibility for all religions that claim their power from the fictional Moabite king David.
AL YHUH Himself confirms; “If a prophet or a dreamer arises among you… saying, ‘Let us go after other gods’… you shall not listen” (Dbrym 13:1–3).
By joining Torah to other books not authored by Mashah, they have committed the very act that AL YHUH said brings certain destruction (Bmdbr 25:2-3, 4), by both adding to its teachings and taking away from them.
No nation other than blood born Yshral was given permission by AL YHUH to possess the Torah.
The only reason you have even heard of the Torah is because Yshral failed at their guard and do function allowing the nation of Moab (named by AL YHUH as the perpetrators of this crime) to invert and mock His Torah, in the absence of Yshral to defend it. (Dbrym 31, Dbrym 32:32)
The Torah is Not the Bible
The Torah is not a “Bible" or 'the' Bible. The Bible is a compilation of books and stories written by various authors that stapled the Torah alongside their other books with the intention to legitimize their ideologies preying on Yshral's abandonment of their function to guard and do the Torah as given by AL YHUH throigh His Laegiver Mashah.
The Torah is Not a History Book of the Jews
Torah is not “Hebrew history” or “Jewish heritage.” It is AL YHUH’s oath and law system. There is no word for Jew in the Torah, and AL YHUH is clear that Yshral was scattered to the four corners of the world as per the curses outlined in Dbrym ch. 28-30. Dbrym 32 confirms that those who claim this is their 'history' book are Moab. Torah is an active and living oath between a certain people and AL YHUH the Creator.
To treat Torah as folklore or culture strips it of its authority while denying its function as an oath and witness testimony against Yshral and Moab in the later days.
The Torah is Not the Talmud or Kabbalah
Torah is not explained, expanded, or replaced by any writings.
“You shall not turn aside from the word I command you, right or left” (Dbrym 17:11).
The Talmud and Kabbalah have no relationship to the Torah. There is no authority for anyone other than blood born Yshral to use, possess or execute on its functions.“
Everything I command you, you shall do. You shall not add to it or take from it” (D’barim 12:32).
The Torah is Not the State of Israel’s Civil Law
Torah is not the legal code of the modern state of Israel. Many have borrowed ideas, or make claims to the 'chosen' status of the nation of Yshral but have absolutely no standing before AL YHUH in that capacity. The Torah is not open to anyone to claim unless they are of the blood line Yshral and have been restored to their priest function capacity as sworn by AL YHUH Himself. AL YHUH Himself swears that those who profess to be 'Israel' today are actually not His people and are active and hostile enemies of His. Any use of the Torah by anyone other than Yshral is an inversion and corruption of its purpose as oath and witness testimony. (Dbrym 31, Dbrym 23, Bmdbr 23-25)
The Torah is Not Masonic or Occult Writings
Torah is not the foundation of Freemasonry, esoteric texts, or occult systems. To take Torah words or symbols and twist them into secret orders is forbidden.
The Torah is Not Open to All
Torah is not a teaching that anyone may adopt. It is AL YHUH’s sealed oath with Yshral. “
I make this oath… not with you alone, but with whoever is standing here with us today before YHUH our Alhym, and also with whoever is not here with us today” (Dbrym 29:14–15).
Only those joined by that oath are bound to it. Nations who take Torah unlawfully place themselves under judgment:
“The prophet who presumes to speak a word in My name that I have not commanded him to speak… that prophet shall die” (Dbrym 18:20).
The Torah is Not a Religion.
The Torah is not a religion. It is not a system of beliefs, ceremonies, or worship traditions invented by men. It is the direct instruction of AL YHUH, sealed as an oath with Yshral.
“You shall be to Me a kingdom of priests and a Qadush/Set apart nation” (Shmuth 19:6).
The Torah is functional: Yshral’s role is as priests, guarding AL’s words, living by His right rulings, and keeping separation of the Torah and the bloodline of Yshral from corruption and inversion.
Torah governs every part of life, not limited to rituals or a “faith system.” It covers food and health (Wyqra 11:2–47), money and employment (Dbrym 24:14–15), war (Dbrym 20:1–4), marriage and family (Dbrym 24:1–5), birth and inheritance (Bmdbr 27:1–11), death and burial (Dbrym 21:22–23), and all right rulings and judgments (Shmuth 21:1–36). It is a complete national order for a nation known as Yshral, not a religious practice.
Torah itself is the “spoiling manual” for religious inversion, its a witness testimony against any corruption of its words. The nations of today only know of Torah because Yshral failed to guard it, and instead mixed it with their religions.
This failure on the part of Yshral does not change what Torah is. It remains AL YHUH’s functional system for His people alone, not for review and interpretation by those who are not Yshral or those who invert, twist, and oppose the teachings of the Torah to prop up their belief systems. If you're religion bases its identity off of the Torah, or uses teachings from the Torah to prop up additions, is an automatic forgery of it guidelines. (Dbrym 18, 13-1-6)
The Torah is Not for the Mixed Multitude at Horeb.
There is a false belief that anyone is open to use and interpretation of the Torah. This is not the case. Those who are descended from the mixed multitude at Horeb, are from all who came out of Mitsrayim and stood before AL YHUH at Mt.Horeb to receive what will be known as the 'First' oath of AL YHUH with Yshral. The Ten Words spoken by AL YHUH Himself to the assembly (Shmuth 20:1–17). When His voice thundered, the people trembled and said to Mashah, “You speak with us, and we will hear; but let not Elohim speak with us, lest we die” (Shmuth 20:19). They did not want to hear AL YHUH directly.
Mashah was already chosen as lawgiver before Horeb (Shmuth 3:10–12). Yet AL YHUH confirmed their request, saying, “I have heard the words of this people which they have spoken to you; they are right in all that they have spoken. Oh that they had such a heart in them to fear Me and keep all My commandments always” (D’barim 5:28–29). From then on, Mashah stood between AL YHUH and the people, declaring to them the Torah that AL commanded (D’barim 5:31).
The mixed multitude at Horeb were not made Yshral. They heard the Ten Words, but the full oath of Torah was sealed only in Moab for Yshral and their descendants (D’barim 29:14–15; 31:24–26). The nations cannot keep even the Ten words of the first oath without a restored blood born Yshral, for they do not know AL YHUH’s Name, His calendar, or proper use of His Name and Titles.
The mixed multitudes part was only to hear and fear, while Yshral bears the Torah as inheritance (D’barim 32:9).
The lawgiver function through Mashah transmitted the Ten Words and stood as priest between AL YHUH and those who heard them at Horeb. Almost all who stood there at Horeb on that day, the entire generation, except for Caleb, Hushai/Yahushua, died in the wilderness and never entered the land (D’barim 1:34–38; 2:14). The oath of the full Torah was never secured by Horeb alone, but by Moab, where it was sealed for Yshral and their descendants. (Dbrym 29, 31)
The Torah Is Exclusive to Yshral
The Torah was given only to Yshral and those who enjoined themselves to them at Horeb and Moab (Shmuth 12:38; D’barim 29:14–15). It is not open for religions or nations to borrow from. Anything that takes from Torah or adds to it is already marked as false. “You shall not add to the word which I command you, nor take from it” (D’barim 4:2). Immediately after this instructions by AL YHUH, Mashah warns of Baal Peor, where Moab led Yshral into mixing their bloodline with Mamzer blood and joined the Torah to Baal Peor, leading to the deaths of 24,000 Yshralites. (D’barim 4:3; Dbrym 23:2-3, Bmdbr 25:(1) 2-3).
The same order appears again: “Everything I command you, you shall be careful to do. You shall not add to it nor take from it” (Dbrym 12:32). The very next words warn of false prophets who would rise and lead the people astray (Dbrym 13:1–5). Twisting AL YHUH’s words, or using them to prop up another system, is not a small error, it is a capital offence in Torah. Balaam was destroyed for teaching Balak the King of Moab how to get Yshral to walk away from their AL YHUH, revealing a weapon still in use to this day (Bmdbr 31:8; 31:16).
Torah is not given for the nations to teach, twist, or claim as their own. It does not require belief, nor does it ask for defence except by those of blood born Yshral whose ancestors accepted the terms of the Oath in Dbrym ch. 27-31.
It's the requirement of Yshral to live it, visibly and faithfully, as their priest function. “Keep them and do them, for this is your wisdom and your understanding in the sight of the nations, who shall hear all these statutes and say, ‘Surely this great nation is a wise and understanding people’” (D’barim 4:6).
Torah’s witness is not in persuasion, but in practice. When it is lived, the results prove AL YHUH is active in our lives.
Section 3: Who the Torah Is For
The Torah is for AL YHUH Himself
The Torah is first and foremost AL YHUH’s possession. It is His word, His design, and His witness. “Take this book of the Torah and put it beside the ark of the oath of YHUH your ALhym, that it may be there for a witness against you” (D’barim 31:26).
The Torah is not man’s words to use, change, corrupt, or invert, it is the direct testimony of AL YHUH against Yshral and any who take His words and invert them without authority to do so. “
These are the statutes and the judgments and the laws, which YHUH made between Himself and the children of Yshral in Mount Sinai by the hand of Mashah” (Wayiqra 26:46). The Torah belongs to Him as record, and AL YHUH Himself calls it His oath: “YHUH made not this covenant with our fathers, but with us, even us, who are all of us here alive this day” (D’barim 5:3).
The Torah stands as AL YHUH's oath to the forefathers Abraham, Ytsaq, and Yaiqob and their descendants who swore to the terms of the oath in the plains atHoreb and the plains of Moab (Dbrym 29).
Torah Is For Yshral to Guard and Do
Torah requires two functions from Yshral: guarding (shamar) it from corruption and doing (asah) its commands:
"Therefore you shall keep (shamar) the commandments of YHUH your Alhym, to walk in His ways, and to fear Him" (Dbarim 8:6)
"You shall therefore keep (shamar) My statutes, and My judgments: which if a man do, he shall live in them: I am YHUH" (Wyqra 18:5)
"Keep (shamar) therefore the words of this oath, and do them, that you may prosper in all that you do" (Dbarim 29:9) "That you may love YHUH your Alhym, and that you may obey His voice, and that you may cleave to Him: for He is your life, and the length of your days: that you may dwell in the land which YHUH swore to your fathers" (Dbarim 30:20)
"In that I command you this day to love YHUH your Alhym, to walk in His ways, and to keep (shamar) His commandments and His statutes and His judgments, that you may live and multiply" (Dbarim 30:16)
"If you shall hearken diligently to the voice of YHUH your Alhym, to observe (shamar) and to do all His commandments which I command you this day" (Dbarim 28:1) Guarding (shamar) Torah means protecting it from corruption like Baal Peor, preventing mixing, additions, or changes. This guarding function remains even when scattered and unable to do all commands. Doing (asah) Torah means performing its statutes when in the land under proper conditions. Both functions of Yshral are essential guarding preserves Torah for return, and doing brings empowerment.
The Torah is for Yshral at the Plains of Moab
The Torah was sealed in the plains of Moab as an everlasting oath with the children of Yshral.
Neither with you only do I make this covenant and this oath, but with him that stands here with us this day before YHUH our ALhym, and also with him that is not here with us this day” (D’barim 29:14–15).
This was not just repetition, but the final transmission and sealing of Torah itself: “And it came to pass, when Mashah had made an end of writing the words of this Torah in a book, until they were finished, that Mashah commanded the Levites… ‘Take this book of the Torah, and place it beside the ark of the oath of YHUH your ALhym, that it may be there for a witness against you’” (D’barim 31:24–26).
The song of witness given in D’barim 32 ties directly to this oath: “For YHUH’s portion is His people; Yaiqob is the lot of His inheritance” (D’barim 32:9).
The plains of Moab facing Baal Peor is where Torah becomes binding on all generations of Yshral.
The Torah is for the Lawful Stranger
Torah also applies to the stranger who lawfully joins Yshral. “One law shall be to him that is homeborn, and to the stranger that sojourns among you” (Shmuth 12:49). “You shall have one manner of law, as well for the stranger, as for one of your own country” (Wyqra 24:22). “The congregation shall have one statute, both for you of the congregation, and also for the stranger that sojourns with you, an ordinance forever in your generations” (Bmdbr15:15). AL YHUH Himself sets the boundary of exclusion: “An Ammonite or Moabite shall not enter into the assembly of YHUH; even to their tenth generation shall they not enter into the assembly of YHUH forever” (D’barim 23:3). Amalek is to be blotted out (D’barim 25:19). The Canaanite nations are named for destruction (D’barim 7:1–2).
The stranger may join under Torah, but the banned nations may never join Yshral or participate in their ways or teachings.
Section 4: Who the Torah Is Not For
The Torah is Not for the Nations in General
Torah was never given to the nations of the earth. It was spoken only to Yshral, and to those who stood with them under oath.
“He declares His word to Yaiqob, His statutes and His judgments to Yshral. He has not dealt so with any nation; and as for His judgments, they have not known them” (D’barim 4:7–8).
“You are a set-apart people to YHUH your ALhym; YHUH your ALhym has chosen you to be a people for Himself, a special treasure above all the peoples on the face of the earth” (D’barim 7:6).
“See, I have taught you statutes and judgments, even as YHUH my ALhym commanded me, that you should do so in the land where you go to possess it” (D’barim 4:5).
The nations may observe Yshral, but Torah was never given to them to read, to use, to possess, or to add, remove or take away from any of the words spoken by AL YHUH in His Torah.
The Torah is Not for the Banned Nations: Moab, Ammon, Amalek, Canaan
Certain nations are permanently cut off from Torah spoken by AL YHUH Himself. “An Ammonite or Moabite shall not enter the assembly of YHUH, even to the tenth generation, forever” (D’barim 23:3). Amalek is named for destruction: “You shall blot out the remembrance of Amalek from under heaven; you shall not forget” (D’barim 25:19). The Canaanite nations are to be destroyed: “When YHUH your Alhym brings you into the land… you shall utterly destroy them; you shall make no covenant with them, nor show mercy to them” (D’barim 7:1–2).
These judgments sound harsh, but so were their crimes. Moab and Ammon arose from a corruption of seed (Barashyt 19:36–38). They hired Balaam to curse Yshral, and when AL overruled him, they turned to seduction at Baal Peor, leading to the death of twenty-four thousand (Bamidbar 25:1–9; 31:16). D’barim 29:17–18 records that they served abominations, “detestable things of wood and stone,” and offered their sons and daughters to Molech as a child sacrifice (Wayiqra 18:21; D’barim 12:31).
Amalek attacked Yshral from behind, preying on the weak (D’barim 25:18). The Canaanite nations filled the land with bloodshed and perversion until the land itself was defiled (Wayiqra 18:24–27).
AL YHUH names Moab most directly in the song of witness: “Their vine is of the vine of Sodom, and of the fields of Gomorrah; their grapes are grapes of gall, their clusters are bitter” (D’barim 32:32). They are marked as His enemies, mocking Him, inverting His law, and hating His people (D’barim 32:27, 32–35). All the sorrow and misery seen in the world today traces back to Yshral’s failure to hold the line against Moab’s inversion.
When Yshral allowed the mixture, the curses of Torah came upon them, and eventually all the world with them (D’barim 28:15–68).
For the reasons outlined in the Torah these nations are banned forever. Torah cannot belong to those who shed innocent blood, sacrifice their children, mock AL YHUH, and or seek to overturn His word. Their record is preserved in Torah as warning and witness for all generations.
The Torah is Not for the Mixed Multitude at Horeb
Those of the nations who stood at Horeb are not bound to Torah. They heard the Ten Words, but they refused to hear more:
“You speak with us, and we will hear; but let not Elohim speak with us, lest we die” (Shmuth 20:19).
AL YHUH agreed that their words were wise, but He gave the rest of Torah through Mashah to Yshral alone: “
They have well said all that they have spoken. Oh that they had such a heart in them to fear Me… But as for you, stand here by Me, and I will speak to you all the commandments and statutes and judgments which you shall teach them” (D’barim 5:28–31).
The mixed multitude remains dependent on Yshral to mediate the Ten Words placed inside the Ark. They never became Yshral, and Torah was not sealed with them, it was sealed in Dbarim 27 in the land of Moab before receiving the land of Yshral, the Torah is a witness against Yshral, not the mixed multitude who came out of Mtsrayim with Yshral. There is no guilt or binding that holds the mixed multitude to the same standard as Yshral
The Torah is Not for False Prophets and Those Who Twist Torah
Torah explicitly excludes anyone who takes its words to support another system.
“Everything I command you, you shall be careful to do. You shall not add to it nor take away from it. If a prophet or dreamer of dreams arises among you… saying, ‘Let us go after other gods’… you shall not listen” (D’barim 12:32–13:3).
To take Torah and bend it to prove another teaching is to be marked as false. This applies to religions and systems that make Torah a part of their books — Christianity’s “Old Testament,” Judaism’s TaNaKh and Talmud, Islam’s recited fragments, and the occult’s hidden codes.
Each of these is false witness, condemned by AL YHUH Himself.
The judgement of AL YHUH according to His Torah is not for those who simply believe differently than Yshral. AL YHUH made many nations, each with their own ways (D’barim 32:8). The offence is when someone uses His Name or His Torah to lead astray, or to invert or mock its teachings claiming their god is the One of Torah when it is not, or claiming to be Yshral while rejecting Torah, or using Torah to prop up beliefs that contradict it.
Torah does not command Yshral to convert nations, but to guard their own inheritance. The curse of the Torah fall on those who knowingly invert, mock, or coerce in His Name.
Section 5: Why This Torah Witness Is Required
The Torah Witness scroll, "What is the Torah", is not a teaching or a persuasion. It is a recorded witness for AL YHUH. The intent of this scroll is to draw the line of separation between what Torah is and what it is not, who it belongs to, who it does not, who has a right to teach from it, and who does not.
For Yshral, Torah is a function, to be a nation of priests, set apart, living under AL YHUH’s order in every part of life.
“For what great nation is there, that has AL so near to it, as YHUH our ALhym is to us, for whatever reason we may call on Him? And what great nation is there, that has statutes and judgments so righteous as all this Torah which I set before you this day?” (D’barim 4:7–8).
'What is the Torah' is the gateway scroll to the other witness scrolls, which reveal and correct the inversions of Moab, declare the Judgement of AL YHUH on Yshral as complete, and record the lawful restoration of AL YHUH’s Name and order in these latter days.
As AL YHUH Himself declared:
“Take this book of the Torah, and put it beside the ark of the oath of YHUH your ALhym, that it may be there for a witness against you (26). For I know your rebellion, and your stiff neck: behold, while I am yet alive with you this day, you have been rebellious against YHUH; and how much more after my death? (27) Gather to me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them (28). For I know that after my death you will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because you will do evil in the sight of YHUH, to provoke Him to anger through the work of your hands (29). And Mashah spoke in the ears of all the assembly of Yshral the words of this song, until they were ended (30).” (D’barim 31:26–30)
From the foundation of what the Torah is, the witness scrolls that follow in sequence dive deep into the Torah to restore the record of AL YHUH and testify against Yshral and Moab:
- What is the Torah:
- Who is AL YHUH: according to His own words, not the additions or subtractions of the nations who are banned from Torah.
- Who is Mashah: the one chosen to scribe and deliver the Torah to Yshral.
- Who is Yshral: the nation bound by oath to AL YHUH and set apart as His inheritance.
- Who is Moab: the true later day adversary of AL YHUH and His people exposed in Torah.
- The Oath at Moab: the sealed covenant for all generations.
Torah Witnesses:
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